State Surveillance

In 1949, George Orwell coined the term “Big Brother” in his (unfortunately) timeless novel 1984. The fear then — and now — was that mass surveillance would give totalitarian states even greater control over its people.

As prescient as Orwell was, here’s something he missed: surveillance works both ways. Bodycams have proven a nuisance for belligerent cops. Hot mics get politicians in hot water. And there’s a reason ICE agents are masking up.

But where Orwell thought the battle would be waged between people and state, the reality is that widespread surveillance mostly pits people against people. A cheating CEO and HR head on a Coldplay jumbotron brought the mirth and wrath of millions. A home-run-ball-crazed Phillies fan went from scowling at a kid to scanning the want ads in no time flat.

The power of the camera is that it can freeze a moment in time. And it might not be your best moment. A temporary lapse in judgement becomes a permanent stain on your reputation. Or (and this is more likely, in my opinion), a camera can capture and reveal truths about human nature that we try to conceal from others.

The CEO and HR head didn’t cheat for a second, and suddenly their lives fell apart. There were thousands of small and large dishonesties that led up to that moment. The Phillies fan didn’t lose her temper and become unreasonable for the first time in her life (she would go on to yell at another fan in his face and flip off the crowd after). Rather, the camera revealed with certainty something that she probably does a fair job of keeping under wraps.

The rise of the digital camera coincides with the fall of religious beliefs, and while there might not be anything causal in this, there might be a much-needed solution to a widening problem. For much of human history, there was a feeling that someone was watching us even in our most private moments and with our inner thoughts. I was raised in a very Christian household, and for the first twelve years of my life, I assumed God, Jesus, and all my dead relatives were watching everything I did. I like to think that even as I lost my religion, I retained some strengthened conscience from those years.

While religion has been on the decline, measures of conscientiousness have also been dropping. People are generally caring less and less for other people. And really, can you blame them? Have you met people?!

One of the studies covered in the fantastic book Why We Lie details grade-school kids cheating on a pop quiz. The findings are interesting because — when presented with a low-stakes situation with no one watching — every single kid elected to cheat. (It turns out, someone was watching: the folks doing the study). The pattern that emerged was this: no matter the gender or age, when a teacher left a solitary student alone in a classroom with a quiz, and the kid knew the answers were on the wall behind them, the ease with which they could turn their heads and ace the exam overrode their sense of right and wrong. They all looked.

But with a teacher in the room? None of them looked. The teacher is the ultimate conscience. It doesn’t require faith to believe in them. There they are.

Most people fear a surveillance state. Me? I fear the people who fear the surveillance state. I wish there were cameras everywhere watching everything and that we all had access to them. Because we are beginning to lose the behavioral feedback loop that kept us in line.

That feedback loop goes back to the tribal societies in which we were meant to live. You are adapted for a reality in which you would almost never encounter a stranger. The people you were born around would be the people you lived around and died around. If something went missing in a small band of people, the culprit would likely get caught. If a child misbehaved, the nearest adult would correct the behavior. If an adult misbehaved, ditto.

These days, we cut people off in a merging situation because we know we’ll never see them again and there will be no repercussions. Anonymity brings out the worst in us. Things are said behind online accounts that bring shame when we are doxxed and those same public outbursts are shown to employers, family, friends. We act like the surveillance and doxxing are the problem, rather than the behaviors. And that’s fucked up.

My wife and I just drove four hours each way on a road trip in France, and we didn’t see a single car pulled over by a cop. What we saw instead were the white flashes of light as speed cameras logged who was going too fast. Tickets show up in the mail with mugshots, license plates, amount due, and accepted forms of payment. It’s not only a more effective means of raising money and employing people’s time, it’s a great deterrent. During these speed traps, all the cars slow down and do the limit. Afterwards, they all go racing off like it’s the Autobahn. (Some places get around this by logging license plates between two zones, figuring out the average speed between those zones, and mailing a ticket).

An interesting experiment I’d love to see (and would gladly participate in) is to put a group of people under constant surveillance and see how they report their behavioral changes with and without the cameras. Give half the people dummy cameras. Maybe tell a third group about this experiment and give them no cameras, but have them log their own behavioral changes (to control for the effect of logging your behavior in a journal). For a fourth group, tell them that the cameras aren’t being watched by the researches, but rather that their friends and family have been given full access. Study the results.

This thought experiment led to an idea, which led to this blog post: what if we turned Big Brother’s cameras directly around and left them on 24/7? Imagine this scenario: Every elected official is made to wear a bodycam. Their offices are cammed up. Their homes. At any time you like, you can log in and watch them sleep, eat, poop, have a meeting, browse the web. You can watch them trade stocks. You can listen to them hash out deals. Everything. Zero privacy. No exceptions.

Will this make waging war more difficult? I hope so. Would 99% of today’s politicians opt out of this program? I hope so.

Who would opt in, you might ask? The very people you’d want in charge of things. The exact opposite of what we are stuck with today. Today, we have grifters and attention-seekers who profit from their private deals and inside knowledge. They have both anonymity and immunity. They should have neither.

The system we have today selects for people with no conscience. We should select for those with max conscience. There’s an easy way to do this. And hey, sell ads for the most-watched accounts and pay down some of our debt while you’re at it. Corporations would suddenly have a lot more to spend on advertising once the bribes are no longer viable.

Basically, we should turn the Surveillance State into State Surveillance. Watch what government is doing at all times. If anyone doesn’t like that, get a different job. See who is okay with their masks off.


29 responses to “State Surveillance”

  1. M. Lisa Fitzgerald Avatar
    M. Lisa Fitzgerald

    Living with cameras in your home can also provide a sense of comfort and safety. As a currently clean addict of 17 years, they are a part of my daily life. At first, I looked at them as a deterrent for bad behavior. But now my attitude towards them is one of appreciation for my safety.

  2. This thought experiment is covered in detail in a book I just recently read called The Circle by Dave Eggers. Without spoiling an interesting read, i think it shows that there are some unfortunate potential side effects to such a society. Though I don’t disagree with the sentiment and the need to change/fix the current state of affairs.

    1. Social Credit by another name.

  3. David Brin has been talking about this kind of thing for a couple decades. Calls it ‘sousvaillance’.

    1. Sousveillance*

  4. Surveillance probably makes people comply more with social norms. But sometimes social norms are bad, so having more of it with more access is actually bad.

  5. Manuchehr Ghazanfari Avatar
    Manuchehr Ghazanfari

    I find the points intriguing. But one caveat : “Who would opt in, you might ask? The very people you’d want in charge of things.” Or alternatively, exactly those who get a kick out of this, and should never be put in charge.

  6. As always, you gave us much to think about with easy to read and relatable insight. This piece points out the reality that even those of us who strive to do what is right still have the underlying pull to break the rules that we veiw as “not hurting anyone”. I am absolutely quilty of slowing down at that speed camera only to speed again once I have passed it. I don’t see it as doing wrong although, technically, I know it is. Just a very short number of years ago, in the U.S. our society as a whole placed value on doing what is right, on honesty and integrity. Placed value on being a good person and “putting on a good face”. Our current society is sharply divided into those that still hold onto the above and those who openly do wrong. Who openly embrace all the things that once were considered taboo. They seem to revel in doing so. They flaunt racism, bigotry, sexism, dishonesty, cruelty. They openly lie as easily as they breathe. They do it in front of cameras. And the “Christians” are no longer operating as though God is watching. In fact, they seem to have adopted Trump’s contention that there is no such thing as bad publicity. So, I guess the question is what is it that they don’t want the cameras to see? Is there really anything within societal norms that is a deterrent to people who seem to no longer have a conscience? How do you change a society where a large percentage of people literally LOVE TO HATE?

  7. Yaqoub alzofairi Avatar

    This is a fascinating perspective that really flips the traditional “Big Brother” narrative on its head. I especially appreciate the distinction you draw between surveillance as a tool of state control and surveillance as a mirror for human behavior. The examples you use — from kids cheating on quizzes to drivers slowing down for cameras — illustrate clearly how the simple awareness of being watched can radically alter our actions.

    Your proposal to redirect surveillance toward those in power is provocative but compelling. Transparency at the top would not only deter corruption, it would also help select leaders with genuine integrity — people who have nothing to hide. In an era when anonymity and unaccountability often bring out the worst in us, your call to restore the “behavioral feedback loop” feels both timely and necessary.

    I might not agree with universal cameras everywhere, but the idea of holding politicians and decision-makers to this standard is a powerful thought experiment — one that challenges us to reconsider where surveillance should truly be aimed.

  8. Sounds like a good plan to me.

  9. I’m totally down for this system. There should be transparency in everything. No closed door meetings for anything that involves the public. The people have a right to know.

  10. Hugh,

    Insightful post as usual!

    I want to echo your comments around how humans have historically live their full lives in the place they were born.

    Margaret Mead is credited with a wonderful quote that I share often. “For 99% of human history, people have lived in extended families, tribes, and small villages.”

    Despite the constraints of not being able to go outside, Silo residents live in a social construct where they live their entire lives and get to know virtually everyone in their “small town.” There is no need for cameras as everyone is being watched pretty much all their lives by the others they live with. Even assuming they are not aware of the extensive camera network managed by IT.

    I fully support legislation the installs cameras in all our elected representatives offices, homes and vehicles.

  11. Cameras do not create conscience, they create paranoia. We already live under nearly ubiquitous surveillance, whether through cameras, microphones, location tracking, movement logs, purchase histories, or endless data trails. Ordinary people do not have the time to sort through this flood of data. Many barely read beyond misleading headlines, let alone dig into the context. More cameras/data will not fix the imbalance. They will only normalize it and generate more material that can be used against ordinary people.

    Privacy is not the problem. Privacy is what allows people to make mistakes, learn, and move on. A society where every lapse is recorded and shared is not moral. It is fearful and performative. Shame is not the same as accountability and exposure is not morality. Confusing the two risks both authoritarianism and our humanity. Conscience is best measured by what someone does when nobody is watching.

    1. Yes – this. 100% this. See my earlier comment about the book “The Circle” which shows the difference I think.

    2. I’m so glad to see someone post some common sense. For an author whose books show a deep understanding of classism and tribalism, Howey’s blog post was shockingly naive. Mobs are not just. Surveillance is never democratized, someone is always “in control” and in the age of increasing AI virility, video is less and less a source of truth.

  12. In googling that baseball story because it was the first I’d heard of it, I discovered that she has not been fired. I think she hasn’t even been identified.

  13. What about the 70 million people who enthusiastically support their chosen ‘villain’? Regardless of what that individual does, they continue to elevate them to near-mythical status.

  14. An interesting idea. What happened to our own conscience? I was raised to be my own observer. In my head, I always had a thought about what would my mother think if she knew?
    This didn’t keep me from some misbehavior but it certainly made me choose my actions.

  15. This is the metaphysics of behaviorism; to behave morally because one is being watched is not morality, it’s fear.

    The presence of others is not what makes an action right or wrong. Think of what this would mean for a gay man 30+ years ago, or one of countless other socially unpopular minority groups today.

    The proper safeguard against tyranny is not omnipresent public visibility, but that they be stripped of any power to initiate force through constitutional limitations on state actions.

  16. This is a thought-provoking take on surveillance! I love how the idea of turning cameras on politicians challenges the status quo. However, the potential loss of privacy and the risk of manipulation are serious concerns that need careful consideration. Exciting food for thought!

  17. This essay challenges the usual fear of surveillance by suggesting it should be aimed at leaders for transparency. I find the idea provocative and it makes a strong case for accountability in politics, though privacy concerns remain valid.speed stars download miễn phí

  18. This article presents a thought-provoking idea about flipping the surveillance state. I find the concept of holding politicians under constant watch intriguing, though I worry about the potential for abuse and the erosion of privacy in such a system.2 player basketball

  19. I really appreciate this perspective. Its interesting to think about how surveillance could actually promote accountability if directed at those in power. The idea of transparency in government is compelling, and it makes you wonder about the leaders who *would* opt in if it meant proving their integrity. However, the counterarguments about privacy and the potential for such systems to become tools of control are also valid. It’s a complex balance – how much oversight is healthy versus how much is intrusive? The examples of speeding cameras effectively changing behavior are useful, but applying that universally raises serious ethical questions. Ultimately, the core issue seems to be about fostering genuine conscience and integrity, which technology alone might not achieve.piupiu star ship

  20. Many politicians will be involved in negotiations which, if public from the start, will go very differently (not necessarily to the public’s/nation’s advantage) or simply fail. And although “national security” is often an excuse to cover up bad behaviour, it isn’t always, and there are times when politicians do need to negotiate or be briefed behind closed doors. Given that this is the case, a politician can always claim that this negotiation is one of those, at which point you no longer have full transparency.

    Even if you record the interaction and only release the recording after it can no longer do any harm, there will always be cases where the politician can claim that this needs to be postponed indefinitely.

    So, while more political transparency would be a good thing, for sure, I don’t think this is a feasible way to achieve it.

    Also, I agree with other posters who consider that what cameras produce is not actual morality but a performance, and not actual accountability but fear of disaster from making the smallest mistake.

    And, just as it’s no use passing new laws if the current ones are not being enforced, it’s no use putting in place new mechanisms of transparency if the public are not currently holding their politicians accountable for things they already know they are doing.

  21. Great idea almost all the politicos would retire, that would help push term limits.

  22. The observations of Pareto regarding “the vital few” come to mind. Combine this with the predominate view among biologists that, parasitism, currently holds the crown as the most advanced and likely to succeed life strategy here on planet earth. Your story suggests a yearning for the r/evolutionary equivalent of a universal anti-parasitic treatment requiring a lifetime prescription. Hopefully there would be safe and effective generic options and acceptable alternative treatments available.

  23. I, too, remember thinking God, Jesus and Grandma were all watching everything I did. Yes, it probably helped be behave better. I’m not sure it was a good reason, though. We should be teaching kids to be good for the benefits it brings. Sure, you can cheat on a test, but you don’t learn anything. Maybe, of course, what they were being taught isn’t worth learning.

  24. You will never get politicians to agree to be surveilled.

Leave a Reply

Your email address will not be published. Required fields are marked *