The Tragedy of the Commoner

The Prisoner’s Dilemma is one of game theory’s all-time great puzzles. It goes like this: Two men are taken into custody for a crime. The cops have a little evidence, enough to put both men away for a few years, but if they had more to go on, the punishment could be a lot more severe. The two men in the holding cell know the cops won’t have much if they both keep quiet. All the crooks have to do is not turn on each other to both get off with a light sentence.

However, the crooks also know the first one to turn the other in will get a slap on the wrist while the other criminal is put away for good. If they keep quiet while the other one rats them out, it’ll be them in the pen for life. The temptation to be the first to confess is strong. But here’s the kicker: if both men confess, they both get a harsh sentence.

The best scenario for either crook here is to rat the other out while HOPING their partner is an idiot and stays mum. You don’t serve any time at all. But if you both do this, you are screwed. The SAFEST option is to say nothing. But then … if you know your partner isn’t saying anything, you’d be better off turning on them. But you know they know that. And if you both turn, you’re screwed. Unable to talk to each other, your brain will flip-flop on the best course of action. Cooperate with one another? Or betray the other? That’s the Prisoner’s Dilemma.

Let’s think about a slightly different scenario: There’s a magical pot placed in front of you. If you put half your annual salary into that pot, it will magically dispense money every time you need to go to the doctor, see a dentist, get in a car crash, call an ambulance, the police, the fire department. When your kids want to go to college, it spits out enough money to cover it all. If you lose your house, it generates enough rent to keep you sheltered. You can never starve, because the pot will cover your meals if you aren’t able to. Free college, free healthcare (with dental and vision!), public transportation, parks, maternal and paternal leave, new roads and bridges, public parks, and much more.

You do the math. It currently sucks up 58% of your yearly income to cover education, childcare, housing, healthcare, transportation, etc. That’s guaranteed every year. Of course, if you or anyone in your family gets cancer, or in an accident, or needs regular prescriptions, your yearly budget could easily exceed your annual income. You might go into crippling debt. Unless you use the pot.

The pot, however, only works if everyone is using it. If people cooperate. If only half of people use it, there’s not enough money for it to work. Then again, what if you can get everyone ELSE to pay into the pot while you secretly avoid doing so? What if it’s an honor system, and nobody is really enforcing the collection. Wouldn’t it be smart to keep as much as possible while still extracting whatever you can from the pot?

The Tragedy of the Commons is another little mind game similar to the scenario above. The “Commons” in this case is usually a plot of land in a village that everyone has access to. If people take a reasonable amount from the commons, while all contribute to it with their energy, time, and resources, then everyone gets enough and the commons remains healthy. However … there’s incentive here to take more from the commons before anyone else does. If you don’t do it, they surely will, right? Only a sucker would take an equal share. And why put in so much work if you can slack a little and everyone else busts their butts? Work less, take more. Those are the twin motivations that guide human behavior and on which most societies crumble.

The tragedy of the commons explains why communes typically fail. It’s easy to say that everyone will contribute what they can while everyone gets what they need, but when Nick is lounging around in the shade eating twice as much as you while you’re grinding away and doing with less — resentments build. There are documentaries about communes that show this play out. And if you’ve ever done a group project at school, you know the routine. Communism is said to be a non-starter because of the tragedy of the commons and human nature. You need the guiding hand of the efficient market to keep people in check. You need competition and supply-and-demand to counter human nature.

But let me tell you how capitalism ends up in the same place. Let’s take two giant retailers as an example: Walmart and Amazon. Pretend for a moment (it won’t take a heap of effort) that Walmart and Amazon own the vast majority of United States retail. In fact, the entire consumer economy in the country is controlled by them, and they are wrestling with each other for ever greater market share. To get more share, they need money to build more distribution centers and delivery fleets. They need advertising to rope in more customers from the other side. They need datacenters and robots and AI. All of these things are expensive. To raise money for these things, they need to seduce investors. Investors want high returns and record profits. Which means Amazon and Walmart need to sell as many goods as possible while spending as little as possible. That equal profits. That means more people buying stocks. That raises the stock price. That’s how companies borrow for capital expenditures (to build robots and AI and datacenters).

As robots and AI get better, human workers can do more work each week. That means each company can do the same amount of work with fewer employees. This saves a LOT of money. Layoffs, in this vicious cycle, are seen as a GOOD THING to investors. Layoffs mean more profits. More profits means higher stock prices. Number go up, get-rich-quick, buy buy buy.

What’s difficult to see in this scenario, but an economist will probably write a paper on someday, is that both companies are committing a different kind of tragedy of the commons. To see how, a quick sidebar about Henry Ford, who famously paid his employees a higher than average wage for the time to ensure that people working in his factory could afford one of the cars they were helping to assemble. Ford was a controversial man for his views on race and probably a thousand other outdated and awful things, but he was as progressive as they got when it came to worker compensation. In 1914, Ford DOUBLED the minimum wage at the time and REDUCED the workday to 8 hours, both of which shocked industrialists and economists. He knew his vehicles would sit on the lot unless people could afford to purchase them. He also knew assembly lines had atrocious turnover rates and wanted to stabilize his workforce. His dream was the creation of a middle class which would stimulate the economy and keep money flowing rapidly through it.

Let’s go back to Walmart and Amazon. Like two crooks in prison, they have a choice here to cooperate or betray. The ideal scenario for either company is to betray while the other cooperates (like the person who doesn’t put money in the magical pot while extracting as much as possible). Let’s say Walmart fully automates production and delivery of their goods and services so that employees are no longer needed at all. Amazon, meanwhile, decides to pay more than minimum wage and go on a hiring spree. Amazon employees now have plenty of money to spend on goods from both companies, but Amazon has higher costs because of these wages, so they need to charge higher prices. Walmart lowers prices because things are totally automated. Even Amazon employees start shopping a little at Walmart.com. You’d be a sucker not to!

Investors see the lower profits from Amazon, so they sell that stock and buy Walmart stock, whose profits have gone up because they no longer pay pesky employees. Now Walmart has more money to invest in growing their lead. Amazon enters a death spiral, losing marketshare that Walmart gobbles up gladly. Walmart wins … or so it appears at first.

As Amazon runs out of capital to pay its expenses, it starts shutting operations and laying off its workforce. Now fewer people have money to spend at Walmart. Walmart doesn’t create its own enriched consumers — they’ve been relying on Amazon to keep money circulating through the economy! Without enough sales to keep the bills paid, even Walmart has to contract. In fact, the entire economy begins contracting, since most of it was powered by consumer spending. There aren’t enough consumers left with anything to spend!

This might all sound theoretical, but it’s actually what’s happening all the time. Every company is trying to increase profits, which means doing more work with fewer costs. Driving down costs means keeping wages as low as the market will tolerate and hiring as few people as required to do all the work. But every company also relies on all the other companies to pay great wages so there are consumers with dollars to spend. Walmart and Amazon might think they are in the business of selling widgets, but they are really in the business of generating wages. Their value to shareholders is measured by profits, but their value to the economy can be measured in how much in wages they inject into the system.

They best outcome for any company is to inject zero wages while creating infinite widgets, and they are all in a race to achieve these goals. They might be impossible to attain, but they will approach them asymptotically. In so doing, they will (and have) destroy the middle class which has the purchasing power to keep them all afloat. The commons in this tragedy is the American worker/consumer.

Here’s the thing: Walmart and Amazon would be idiotic to do anything other than what they are doing. Overpaying would be suicide. Hiring too many workers would be suicide. There’s zero incentive to do either. What both of them NEED, while they both fight to prevent with union busting, is MANDATED HIGHER WAGES. They both would benefit from a federal minimum wage hike to $30 an hour. It would increase consumer spending. Their profit margins would decrease, but SO WOULD EVERYONE ELSE’S, so there wouldn’t be a better place for investor dollars. In fact, the only way to prevent this gradual gutting of the middle class and the destruction of these business models seeking greater efficiency is for the government to rescue them with higher minimum wages.

Now for the kicker: The best thing that could ever happen to Gary Rollins is for the governments of planet Earth to mandate a 90% marginal tax rate for the highest earning individuals and corporations. The 90% is only for total wealth over $5 billion. It’s 80% for wealth between $3 and $5 billion. It’s only 70% for wealth between $1 and $3 billion. It gradually scales down from the billion mark until people making under $100,000 a year are only paying 10% of their annual wages/worth in taxes.

Who the fuck is Gary Rollins? At the time of this writing, he’s the world’s 500th richest person. Why would this be a good thing for him? Because while he and everyone else with a high net worth are jumping through hoops to pay as little in taxes as possible, all the things their taxes could pay for are crumbling. Gary had to move to a gated community outside of Austin to feel safe. He doesn’t go downtown much because of the homeless panhandlers. He would love to go visit Cairo and tour Iran and see the cradle of human civilization (Gary is a history nut), but war and poverty make him feel unsafe. His country is crumbling, and however much he’d love to save it, giving away all his money wouldn’t make a dent. It wouldn’t pay for a few weeks of an epic war. No, the only way it all gets paid for is if everyone is forced to pay bigly, and if that happened, Gary would get a lot for his investment, because all the people above him would be paying a lot more.

This is true for the world’s 500th richest person (except all the personal details; I don’t know anything about Gary Rollins). It’s damn sure true about the 99% of the rest of us. There’s a magical pot that we could all pay into and get more out of than we currently get, but it requires full cooperation. The only way to get that is to make it mandatory.

Now, the feedback loop here requires a retooling of how the government spends those resources. The billionaire class is fond of pointing to government excess and saying they can’t be trusted with our tax dollars. This, despite the fact that corporations are wasteful and capitalism has a litany of abuses (The Enrons, Madoffs, industrial polluters, and medical insurance deniers are seen as outliers by pro-capitalists while every example of government waste is somehow endemic). At the same time that we double minimum wage and reduce the workweek to 30 hours, and vastly increase corporate and personal income taxes, we also need to gut military spending and reduce government waste while offering more government services.

A note about government waste: Firing national park service employees is the opposite way to go about this. The waste isn’t their wages, the waste is having gorgeous parks that aren’t being utilized to their fullest. The way to increase efficiency of this vast resource is to HIRE MORE WORKERS and expand access to these parks, which generate more revenue than they cost. We have to flip the way we think of wages and services. The point is to generate wages, as long as they aren’t completely unnecessary. We shouldn’t pay people to dig holes and fill them back in again, but we should definitely pay them to dig holes and bury power lines, water mains, fiberoptic cables and other infrastructure. We shouldn’t lay people off if they are contributing in a meaningful way, but we also shouldn’t prop up jobs just for the sake of having more jobs. Simplifying the tax code and automating payment would mean the loss of a lot of CPAs and IRS agents. We should think about how to replace what they are doing with something more meaningful and useful, so everyone saves money and headaches. What we shouldn’t do is go around firing people and expect them to adapt overnight or for the economy not to falter.

The only way any of these things get resolves is through government intervention. Someone has to protect the commons, and the commonfolk, and human nature has never been sufficient. Unfortunately, most people are getting their messaging from folks on that top 500 list. They own the airwaves, the social media algorithms, the newspapers, every single megaphone. They’ve got a third of you too brainwashed to see what’s needed, another third of you infighting over your perfect candidates, and the rest too numb to get off the couch. The result is a gutting of the middle class which was the primary cause of our prosperity, the end of unions which gave the commoner any kind of bargaining power. But the worst casualty has been the killing of our common goals and dreams, and the freedom and economic structures that once made it possible to chase both. A regular person could work a factory line and buy a car. These days, two adults can barely work full-time jobs and buy a home. It doesn’t take a genius to see where this is heading.

Communism fails because of a perversion of the system of taking more than one gives. Capitalism fails because of a perversion of the system of giving as little as one takes. The hoarding of wages today is destroying us as surely as the hoarding of wealth gutted any commune. By the time any economist wins a Nobel prize explaining how this happens, it’ll be too late.


20 responses to “The Tragedy of the Commoner”

  1. Have you considered running for office?

    1. Victor Lazaron Avatar
      Victor Lazaron

      The prisoners can’t see the other man in the same dilemma. Walmart doesn’t cooperate with Amazon.

      The solution to the dilemma is government coercion by the only entity that sees all sides of the problem. Your solution is the right one. We need to be more Norway.

      Our problem is that our government, the only possible solution, is owned by Walmart, Amazon, and by their bankers and hedge fund guys. It can’t do the right thing because it’s owners won’t allow that.

      How do we get there?

      That is the 4 trillion dollar question.

  2. Austin Grisham Avatar
    Austin Grisham

    Thoughtful as usual Hugh. While I agree with most of you wrote I think increasing the marginal tax rate on the super wealthy would not make make much of a difference as most of their wealth is stock and property. What is needed is a wealth tax. But as you say any truly effective tax structure would require the entire world’s cooperation. Right now individuals and corporations pit country against country (and in our own nation state vs. state) based on their tax system. Apple is well known for this, keeping money overseas until an accommodating administration declares a “tax holiday” allowing them to bring the money ashore for a pittance. To go back to your original analogy, it is still too tempting to lower your taxes to grab capital from another. Now getting everyone to cooperate? That is not an easy answer.

  3. Conrad Goehausen Avatar
    Conrad Goehausen

    The reason 90% marginal taxes made for a better economy was because there were tax breaks put into the code that allowed deductions for business investment. This forced business and corporation to re-invest their profits rather than simply spending them on conspicuous consumption or dividends to stockholders. And this is what created more jobs and an economic boom.

    The amount of taxes paid by the rich wasn’t any greater than other times such as now, but the re-investment created even more jobs and higher wages, and the economy prospered.

    Also what about your idea of “Amazon Communism” using AI to direct capital rather than relying on the inefficiencies of the capitalist marketplace? I thought that was a great idea and I’ve been promoting it. We could eliminate capitalism entirely without eliminating markets.

  4. These corporations abd billionaires bitch about wgat the ggovernment spends $ on but they are the ones telling them what to spend $ on so isnt it their fault

  5. You got my vote for President.

  6. Bravo, Hugh, for laying this out so eloquently. Let’s hope we can motivate the third who are looking for the perfect candidates and the third that have lost interest. If not, the third who are brainwashed are going to be the death of us all.

  7. Linda Cordova Avatar

    It feels like we are living out all the dystopian novels ever written. I “know” it means you guys are observant. But I “believe” it means you have power. Could your kind stop writing things like Silo, Foundation, and Brave New World? I don’t want to live those any more. Start writing books where people have integrity, altruism, generosity… and maybe we can start living that reality. We are stupid creatures accepting the reality being fed to us, and authors, politicians and news outlets keep feeding us dystopian horror. But dystopia sells, and limiting what can be written is censorship. Which kind of dilemma is that, Hugh?

    1. History repeats itself, and it isn’t because of the books we are writing. The people causing most of the trouble rarely read, look at art, visit a museum, etc.

      1. Linda Cordova Avatar

        Oy, no judgment from me… I buy Howey, Asimov, and Huxley. On a daily basis I look around and see us living out elements of all my beloved dystopian books. And I wonder how things would be if some of the details were changed.

  8. I’ve been saying this for at least 20 years:
    “The Rich don’t, and have never, created jobs. Consumers create jobs, and the poorest of these contribute the most.”
    Because they have to spend all they take in.

  9. I don’t really have a comment.
    You put this far more eloquently than I can, and believe me I’ve tried. Ever since the current scare about losing all our jobs to AI.

    I’ve put the reverse argument too. If the rich control all the algos and media, we have to find a way to reach each other that doesn’t involve them, because only then can we summon our might.

    We’ve done it before and won. We’ve done it and been slaughtered in our thousands too. Which only goes to show it works.

    They control us with one hand, often mercilessly, keeping us in our place at least, but they also want us buying their product.

    I’ve suggested to some that, what will they do, fire us and start paying their AI/robots a wage?

    My aim inside is to sound so preposterous that fears are eased. However, inside I’m thinking, I would not be surprised. Isn’t that the perfect rich utopia. Until it isn’t.

    Honestly if I had the skill I’d write it.
    Buy no-one would accept it any more than the except the commoners dilemma. For some reason anyone I tell seems to think it’s all far fetched.

    Maybe that’s because we have been so indoctrinated

    All civilisations end at some point. But somehow humanity prevails. At least it has until now.

  10. The real reason the middle class is dying is that in the late 70s and early 80s, corporations started caring more about stock holder returns over the business and employee benefits. Most companies invested in the business and the employees and the stock holders made a little profit. Now the stock is the most important thing and the business and it’s workers are relegated to be expendable.

    1. Jim O'Neill Avatar

      Hear, Hear! Thanks, Ron. Agreed 100%. I think it was Milton Friedman who most forcefully propounded the notion that a company’s only real duty was to its shareholders.

  11. Two thoughts:
    1. India appears to have an imbedded preference for employment. I was there for a month and had an epiphany after a couple weeks that what at first seemed incredibly inefficient to my American eyes made a lot of sense if you were prioritizing employment over transactional efficiency. Rural milk collection and distribution is a good example.

    2. Antitrust TL;DR – you need three participants in a market segment to discipline behavior. A few decades of lax or no antitrust enforcement is part of the root cause of why we are where we are in the US.

  12. This is a thought-provoking piece. The tragedy of the commons extends far beyond environmental issues – we see the same dynamic in digital content platforms where individual creators overproduce to maximize personal gain while degrading the overall quality of the ecosystem. I have been experimenting with AI video tools that could potentially help address some of these resource allocation challenges by making high-quality content creation more accessible and efficient.

  13. Brilliant piece connecting the Prisoner’s Dilemma and Tragedy of the Commons to modern capitalism. The Walmart/Amazon analogy is spot on – efficiency gains through automation that should benefit everyone instead get captured by investors and stock buybacks. It’s the same dynamic in digital content creation, where platforms extract value while individual creators get squeezed. I work in video content and see this play out constantly – the “commons” of creative work gets exploited while a few gatekeepers hoard the profits. Your writing always makes complex game theory concepts accessible and relevant.

  14. I think the economic dilemma underlying the K shaped economy is more disturbing than simple wealth concentration. It is that we don’t need most of the work that people can actually do right now. In the white collar economy, automation and digital connectivity has been eroding the need for CSRs, stock brokers, real estate agents, sales reps, account managers, compliance personnel, etc for a few decades. Now AI is going after the rest, and higher value paper pushers like accountants and attorneys. Basically the entire paper economy that was the modern middle class is eroding rapidly. This on the back of the working class already being demolished by automation and globalization. The net effect of this is a larger and larger pool of essentially unemployable people. Supply is rapidly outstripping demand and so wages remain low. What’s left is what cannot (yet) be automated: service work. Our economy is looking more and more like a throwback to Victorian times, except that instead of being employed as footmen our burgeoning servant class is delivering groceries and burritos purchased on layaway.

    The other insidious factor at play is the complexity of modern products. Let’s say we did achieve generational wealth redistribution. The problem still remains: how to start businesses with small amounts of capital. Products are so complicated these days. You can’t start a car company in your backyard like Tucker. You have to have PayPal money to achieve this now. You can’t start a company like Altair or Apple or Microsoft. Lithography? Pharmaceuticals? Defense tech? Heck, could someone even start a furniture company in their garage today? To be competitive you’d need plastics and veneers that probably require huge dollar commitments. Our last great wave of startups were all digital, software being something that can be built in a garage, but AI has set the end date for this.

    I suppose there’s opportunity for service job creation. The next great lawn maintenance franchise. The next incredible massage conglomeration. An eyebrow threading empire. I think there’s more hope here for the next middle class than there is in biotech or robotics startups. Tradespeople are making real money these days and will continue to do so until someone can train a robot how to climb a ladder or get down on its knees and paint quarter round.

    But back to the macro question, I suppose the argument is that the only real lever we have is wealth distribution (gone are the days of growth through annexation and frontier settlement.) Sprinkle some wealth around and hope that it waters a few healthy seeds. Hardly anyone would argue against a billionaire tax but you can’t tax “wealth”. Wealth is paper assets. Seize those assets and their value dissipates quickly. Elon Musk doesn’t have a trillion dollars. That’s just a particularly large claim on a puff of air filling a precariously inflated bubble. You have to tax moving money, and whenever you do so you alter that money’s vector. The real art of monetary economics is redirecting velocity so that it benefits more of society and ideally in ways that are generative, but this must be accomplished with some very blunt and unreliable instruments (e.g. govt spending, fed rates, regulation/deregulation). These levers tend to just puff up the shrinking paper economy, “malproduction” as some economists label it.

    I think there are some levers to pull such as forced breakups, needs-based social security, and reducing step ups in inheritance basis which don’t cross the “wealth redistribution” line. There’s a long argument to be made about reducing government spending (malproduction again, destructive war being the worst possible use of capital and labor). There are also arguments to be made for deregulation, such as in health care, a heavily lobbied citadel. (Regulation is a double-edged sword.) I think increasing capital gains while decreasing divided taxation would result in more money actually circulating in the economy with bona-fide trickle down effect. This sounds like boring PBS News Hour stuff but it’s in these types of innocuous edges where the political tide typically turns.

    So I guess I’m not disagreeing with Robin Hood sentiments entirely but I feel that it is more sentiment than effective economics. There is a lot that is out of our (society’s) direct control. There is a lot that is within our control that is apolitical (our behavior and choices, our buying decisions, voting with our feet and wallets). And there are things that are within our political control that are distributive yet more politically realistic.

    That said, I doubt we get out of this without economic and political pain. Too many economic and social factors are stretched to the edge. Something’s bound to snap.

    1. SHOULD WE TRY TO SAVE AN OLD SYSTEM, OR SHOULD WE BEGIN SEARCHING FOR THE ARCHITECTURE OF THE NEXT ONE?

      I think the right question here is not how to create more jobs, or how to redistribute wealth within the current system. First, we need to take a step back and ask: if society’s productive capacity continues to increase while society’s demand for labor continues to decline, what role should “employment” continue to play in the structure of the system?

      And from there, an even more fundamental question emerges: why should a system with such enormous productive capacity still require people to sell their labor in order to gain access to the fruits of that very system? Is the current model still compatible with the new technological conditions?

      I think “creating more jobs” may be the wrong question if technology is systematically reducing the demand for labor. If one person can use AI to perform work that previously required ten people, then trying to create nine artificial positions simply to preserve the old employment ratio may be a form of malproduction. The system creates jobs not because society actually needs the products or services those jobs produce, but because society still needs a mechanism for distributing income.

      Therefore, we need to separate two problems that are currently tightly bound together. The first is production: how much labor does society actually need to produce goods and services? The second is distribution: what must people do in order to gain access to those goods and services?

      In the current system, these two problems are connected by a very simple chain: in order to access the fruits of the economy, you need income; in order to have income, you need a job; in order to have a job, you need to sell your labor.

      But automation is changing the first part of this chain. Society is increasingly capable of producing more with less labor. Meanwhile, the distribution mechanism remains largely unchanged: no job means no income, and no income means no access to the fruits of production.

      So perhaps the problem is not that society lacks the capacity to create wealth. Perhaps the problem is that the mechanism for distributing wealth was designed for an era in which labor was a scarce resource.

      Why should the right to live and the right to access the fruits of civilization depend on whether that civilization still needs an individual’s labor?

      A person may no longer be necessary for society’s productive capacity, but that does not mean that person no longer has value as a human being. They may still have the need to live, to create, to learn, to care for others, to explore, to play, or to build things that have no direct market value.

      The current economy tends to equate economic value with the value of labor that the market is willing to pay for. But as machines and AI become capable of performing more and more tasks, this equation is beginning to become a structural problem.

      An economic system built under conditions of scarce labor produces a relatively understandable feedback loop: labor is scarce, people must work, employment distributes income, income creates purchasing power, and purchasing power sustains production.

      But if the conditions change to: productive capacity increases, demand for labor decreases, employment decreases, income decreases, and purchasing power decreases, then the old system begins to face a major contradiction.

      The more successful it becomes at automating production, the more it weakens the very mechanism it uses to distribute the fruits of that production.

      This is a very interesting feedback loop.

      And perhaps the biggest question is not, “How should we distribute money?” but rather: in an economy whose productive capacity is becoming increasingly independent of human labor, what role should money and employment continue to play?

      This is also why I think we need to frame the issue at a level above the debate over whether capitalism is right or wrong, whether taxes should be increased or decreased, or how wealth should be redistributed.

      Is a system designed for an era of scarce labor still suitable when productive capacity is becoming increasingly independent of human labor?

      If the answer is no, then what we are doing may simply be an attempt to repair individual parts of a system whose original conditions of existence have already changed.

      And this is precisely what interests me when I talk about systems in general. I do not think the purpose of a system necessarily has to be eternal existence. Every system can have a life cycle. It emerges, develops, transforms, reaches its limits, and eventually comes to an end.

      Therefore, the right question is not how to create a system that never dies. The better question is: how can we create a system that does not die prematurely, that can live through its full life cycle, and that can realize its full potential before eventually reaching its end?

      A good system does not necessarily have to be a system without contradictions. A good system may instead be one that is capable of absorbing contradictions, self-correcting, and adapting to the new conditions that it has itself created.

      If technology increases productive capacity while simultaneously reducing the demand for labor, then the problem is not simply how to create more jobs. Perhaps we need to separate two things that have been tightly bound together for thousands of years: the right to live and the right to access the fruits of civilization, from whether that civilization still needs an individual’s labor.

      This may be one of the greatest problems created by the technological transition currently underway.

      The question is not:

      “How many jobs will AI take away?”

      The question is:

      If a society no longer needs as many jobs as it once did, what will we build the structure of society upon?

      And finally:

      Are we trying to save an old system, or are we beginning to search for the architecture of the next one?

  15. Before discussing which system is right or wrong, I think we need to take a step back and identify the question we are actually trying to solve.
    First, I want to define “a system” in the broadest possible sense. A system is not an immortal entity. Every system has conditions for its existence, a process of formation, development, transformation, and eventually an end. In other words, every system has a life cycle.
    Therefore, I do not think the right question is:
    “How do we create a system that never dies?”
    That may be the wrong question from the very beginning.
    The more appropriate question might be:
    “How can we design a system so that it does not die prematurely, can live through its full life cycle, and can realize its full potential before eventually reaching its natural end?”
    I think this distinction is important, because if we ask the wrong question, then no matter how much effort we put into solving the problem, we may simply be solving the wrong problem.
    If a system naturally has a life cycle, then its eventual death is not necessarily a failure. A system may fulfill its purpose, develop to its limits, and eventually come to an end, allowing another system to emerge.
    The real failure may be when a system dies prematurely because of internal contradictions that could have been predicted and managed.
    Therefore, I am not trying to build an eternal system. I am interested in a different question:
    How can we design a system that can remain stable, self-adjust in response to its internal contradictions, fully develop its potential, and only come to an end when it has genuinely reached the limits of its life cycle?
    Once we frame the question this way, the issue of individual incentives becomes important.
    I do not believe we can change human nature and make everyone constantly act for the common good. Individuals have their own incentives. Businesses have their own interests. Groups have their own interests. Nations have their own interests.
    That is part of reality, and any system must take it into account.
    Therefore, the question should not be:
    “How do we make people better?”
    Rather, it should be:
    “Given people as they are, how can we design a system in which the individual interests of its components do not continuously destroy the conditions necessary for the survival of the system as a whole?”
    An individual wants to maximize their own benefits.
    A business wants to maximize its profits.
    A group wants to maximize its own interests.
    A nation wants to maximize its national interests.
    The systemic problem begins when:
    the local optimization of each component produces an outcome that weakens the system as a whole.
    But even here, I do not think we should immediately conclude that the system has failed.
    We need to ask the next question:
    Can the system absorb and transform this contradiction?
    If it can, then the contradiction may be healthy. It may even become a source of development.
    If it cannot, and negative feedback loops continue to accumulate without any mechanism for correction, then the system will eventually die prematurely.
    Before asking:
    “What policy can solve this problem?”
    we should first determine:
    “What should a good system actually achieve?”
    Not immortality.
    Not the absence of contradictions.
    Not the transformation of human beings into morally better creatures.
    Rather:
    A good system should be able to live through its full life cycle, realize its potential, and avoid dying prematurely from contradictions that it is capable of managing.

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